Around the Globe, US Military Bases Generate Resentment, Not Security

Writing on the Nation blogKatrina vanden Heuvel zeroes in on the social and financial costs of U.S. foreign military bases:

As we debate an exit from Afghanistan, it’s critical that we focus not only on the costs of deploying the current force of more than 100,000 troops, but also on the costs of maintaining permanent bases long after those troops leave.

This is an issue that demands a hard look not only in Afghanistan and Iraq, but around the globe—where the US has a veritable empire of bases.

According to the Pentagon, there are approximately 865 US military bases abroad—over 1,000 if new bases in Iraq and Afghanistan are included.  The cost?  $102 billion annually—and that doesn’t include the costs of the Iraq and Afghanistan bases.

In a must-read article in the Bulletin of the Atomic Sciences, anthropologist Hugh Gusterson points out that these bases “constitute 95 percent of all the military bases any country in the world maintains on any other country’s territory.”  He notes a “bloated and anachronistic” Cold War-tilt toward Europe, including 227 bases in Germany.

She describes the global anti-bases movement:

Institute for Policy Studies (IPS) fellow Phyllis Bennis says that the Pentagon and military have been brilliant at spreading military production across virtually every Congressional district so that even the most anti-war members of Congress are reluctant to challenge big Defense projects.

“But there’s really no significant constituency for overseas bases because they don’t bring much money in a concentrated way,” says Bennis.  “So in theory it should be easier to mobilize to close them.”  What is new and heartening, according to Bennis, is that “there are now people in countries everywhere that are challenging the US bases and that’s a huge development.”

[…}

IPS has worked diligently not only with allies abroad but also in the US to promote a more rational military posture with regard to bases.  Other active groups include the American Friends Service Committee and the Fellowship of Reconciliation, the latter focusing on bases in Latin America.

In 2010, IPS mobilized congressional opposition to the building of a new base in Okinawa by working with groups in the US and in Japan.  This campaign included the creation of a grassroots coalition of peace, environmental and Asian American groups called the Network for Okinawa, a full-page ad in the Washington Post, articles in various progressive media, and a series of congressional visits.  (The East Asia-US-Puerto Rico Women’s Network Against Militarism also played a key role, linking anti-base movements in Okinawa, Guam, Puerto Rico and Hawaii.)

Yes, that’s right.  U.S. bases in Hawai’i are foreign bases in an occupied country.  As Thomas Naylor writes in Counterpunch “Why Hawai’i is Not a Legitimate State – What the Birthers Missed” (There’s a typo in the title of the original article.):

Notwithstanding a series of clever illegal moves by the U.S. government, Hawaii cannot be considered a legally bona fide state of the United States.  In 1898 the United States unilaterally abrogated all of Hawaii’s existing treaties and purported to annex it on the basis of a Congressional resolution.  Two years later the U.S. illegally established the so-called Territory of Hawaii on the basis of the spurious Organic Act.  After a period of prolonged belligerent occupation by the U.S., Hawaii was placed under United Nations Charter, Article 73, as a “non-self-governing territory” under the administrative authority of the United States.  Then in 1959 the U.S. falsely informed the U.N. that Hawaii had become the 50th state of the United States after an illegal plebiscite.  Among those allowed to vote in this invalid election were members of the U.S. military and their dependents stationed in Hawaii.  In other words, Hawaii’s occupiers were permitted to vote on its future.

[…}

Hawaii became an alleged state of the United States as a result of a foreign policy based on full spectrum dominance and imperial overstretch – the same foreign policy employed by Obama over a century later in places like Afghanistan, Iraq, Libya, Pakistan, and Palestine.


Hawai'i Island Appeal for Solidarity

Activists from Hawai’i island issued an appeal for solidarity in the face of a massive military expansion planned for Pohakuloa.   Please send solidarity statements to ja@interpac.net. Mahalo!

>><<

For Public Release concerning U.S. military training at Pohakuloa
See list of individual signers below

Further contact: Jim Albertini 966-7622
Contact: Malu `Aina Center for Non-violent Education & Action P.O. Box AB Kurtistown, Hawai`i 96760.
Phone (808) 966-7622.  Email ja@interpac.net http://www.malu-aina.org

Appeal for Solidarity!

We (the undersigned) appeal to all Hawaii peace, justice, environment, and independence activists, to the general public, and to local and state government officials.  We ask that you stand in solidarity with us on Moku O Keawe in resistance to major U.S. military expansion at the 133,000-acre Pohakuloa Training Area, and now even helicopter assault training for Afghanistan on our sacred mountains –Mauna Kea and Mauna Loa.

We congratulate the Malama Makua community organization for its victory in stopping all military live fire in Makua Valley on Oahu.  But Makua is still held hostage by the military and used to train for ongoing U.S. wars of aggression.

We are opposed to pushing U.S. desecration and contamination from one site to another.  We want an end to U.S. occupation in Hawaii and the restoration of the Hawaii nation.  We want the U.S. to stop bombing Hawaii and clean up its opala.  We want to put an end to U.S. desecration and contamination of all sacred cultural sites.  We do not want the U.S. training anywhere to do to others what the U.S. has already done to Hawaii: overthrow and occupy its government and nation, desecrate its sacred sites, and contaminate its air, land, water, people, plants, and animals with military toxins.

Restore the Hawaii Nation!

End U.S. Terrorism!
Military Clean-Up NOT Build Up!
Stop all the Wars!  End all Occupations!

Signers
Isaac Harp, Kelii “Skippy” Ioane, Hanalei Fergerstrom,
Kihei Soli Niheu, Ali`i Sir Kaliko Kanaele, Calvin Kaleiwahea,
Lloyd Buell, Danny Li, Stephen Paulmier, Ronald Fujiyoshi,
Moanikeala Akaka, Tomas Belsky,
Samuel Kaleleiki, Jim Albertini

'Ike: Historical Transformations: Reading Hawai'i's Past to Probe Its Future

‘Ike: Historical Transformations: Reading Hawai’i’s Past to Probe Its Future

Download the event flyer

DATE:  Saturday, October 24th, 2009, 10am-5pm

FEATURED PRESENTERS:

  • Kamana Beamer
  • Lorenz Gonschor
  • Kūhiō Vogeler
  • moderated by Lynette Cruz
  • Kekuni Blaisdell
  • Ikaika Hussey
  • Terri Kekoolani
  • Jon Osorio
  • J. Kehaulani Kauanui
  • Maivân Clech Lâm
  • Keanu Sai
  • moderated by Jon Osorio

and others yet to be confirmed:

Kamakakuokalani Center for Hawaiian Studies (Map/Directions)

2645 Dole St. Honolulu, HI 96822

Info: Attendance is free.

1. Recovering our Political Past: Who Votes? For What Political Status? As Hawaii continues to experience a series of political transformations first launched by its contact with the West and continuing now through the introduction of the Akaka Bill in the U.S. Congress, we focus on two key issues that substantially shaped those transformations: WHO made the decisions that produced the transformations, and what CHOICES did they consider and not consider? Key historical moments will be presented through speeches as might have been delivered in 1882, 1888, 1893, 1898, 1959, 2000, 2009. Presenters include Kuhio Vogeler, Kamana Beamer, Lorenz Gonshor, and others TBD. Moderated by Lynette Cruz.

Co-sponsored by Ka Lei Maile Ali’i Hawaiian Civic Clubs. 10:00 am.

2. History of Hawaiian Political Activism: 1887 to the Present. Kekuni Blaisdell, Ikaika Hussey, Terri Kekoolani, and Jon Osorio examine the various individuals and/or historical developments that were key to the several political transformations of Hawaii since Kamehameha I first established it as a united kingdom. Exploring among others, some of the various political groups in the 19th century Hawaiian Kingdom, the Ku’e petitions, the 1960 land struggles, the 1993 Sovereignty Tribunal, as well as contemporary examples as to how current political activism might redefine the map of Hawai’i’s political future.

Co-sponsored by M.A.N.A. and Kanaka Maoli Tribunal Working Group.12:30 pm.

3. International Routes: De-occupation, Decolonization and the Declaration on the Rights of Indigenous Peoples. Keanu Sai, J. Kehaulani Kauanui, and Maivan Lam discuss the modern trajectory of the Hawaiian Islands within the context of, among other topics, Hague Regulations on the law of occupation, the U.N. Decolonization Protocols, and the U.N. Declaration on the Rights of Indigenous Peoples. This panel seeks to assess the relative merits that are rooted in international relations and international law, and which offer far fuller redress for the overthrow of the Hawaiian monarchy than is contemplated in, for example, the U.S. Congress’ Akaka Bill.

Co-sponsored by Ka Pakaukau. 3:00 pm.

‘Ike: Historical Transformations is presented by Kamakakuokalani Center for Hawaiian Studies and ‘Imi Pono Projects.

All times subject to change, please check back for confimation.

For more information contact arnie@imipono.org

stills/photos by Jon Brekke, unknown and David Ma

Hilo protest against statehood

Hawaii Tribune Herald reports on protests in Hilo against statehood. Uncle Sam Kaleleiki is quoted:

Sam Kaleleiki, 73, represents Puna in the House of Representatives of the Reinstated Lawful Hawaiian Government. He’s a big, outspoken man, with the commanding presence of a retired sergeant major in the U.S. Marine Corps. When he speaks, he repeats important points for emphasis. Kaleleiki served for 30 years, in Korea and Vietnam, and then worked 25 more years as a distributor for This Week magazine, retiring in 2003.

He now lives off the grid near the Maku’u Market in Puna, on a plot of land that serves as a meeting place for na kanaka maoli, or the Native Hawaiians.

“The theft continues. And they all know it. All the officials know it,” Kaleleiki said, naming the Office of Hawaiian Affairs trustees and Hawaii’s two U.S. senators. “These are all crooks.”

Also Soli Niheu:

Kihei Soli Niheu, 66, who lives in the Pu’ukapu district near Waimea, said the last legal constitution was promulgated in 1864. Instead of starting from the beginning, citizens should amend the old constitution, he said.

Like Kaleleiki, Niheu served in the military. He was a specialist in the Army Signal Corps in the early 1960s, repairing nuclear weapons and radar installations. Then he studied engineering and travel industry management at San Jose State and the University of Hawaii, graduating in 1968. Niheu traces his education about the colonization of Hawaii to this period. An appreciation of the Hawaiian culture will not free you from bondage, he said. The political aspect must also be pushed.

“If you have an understanding of a culture, that will not release you from the oppression of the colonization,” he said. Many people today have no idea what colonization is.

Niheu’s vision of a Hawaiian government comes from the 1864 Constitution, which has no racial component.

“It wasn’t a race-based government,” he said. “It’s government based upon human rights. I want to make this perfectly clear. Human rights.”

More coverage of the Hawaiian Independence demonstration

Honolulu Star Bullein:

Protesters decry overthrow of kingdom

By Kaylee Noborikawa

Aug 22, 2009

Amid a quiet celebration of the state’s 50th anniversary, loud outbursts from more than 200 protesters reminded passers-by of the illegal overthrow of the Hawaiian kingdom in 1893.

Protesters gathered at Ala Moana Beach Park at 10 a.m. yesterday and marched to the Hawai’i Convention Center, where statehood festivities were being held.

Large banners were posted in front of the entrance to Ala Moana Beach Park and the convention center with messages such as, “Kanaka maoli, this is our ancestral lands! Stolen by U.S. troops! The time has come to reinstate don’t hesitate!”

The protest was organized by Hawaiian Independence Action Alliance and the Institute for the Advancement of Hawaiian Affairs, with support from Hawaii People’s Fund and Ka Lei Maile Alii Hawaiian Civic Club.

One of the organizers, Hayden Burgess, also known as Poka Laenui, spoke to the group before the march and asked demonstrators to remain peaceful and leave potential hecklers alone. Laenui said he expected only 10 to 20 people, “so it’s already a success.”

Lorenz Gonschor, a German native who has lived in Hawaii for six years, joined demonstrators at Ala Moana Beach Park after researching Hawaii’s political history.

“I don’t think it’s appropriate that the state celebrates its 50th anniversary when it’s based on an illegal occupation,” said Gonschor, who is pursuing a Ph.D. in political science at the University of Hawaii. “I’m still a little surprised at how illegal it actually was in terms of 19th-century international law. I think that makes the Hawaiian argument for independence pretty strong.”

Louella Kohler drove from Makaha to attend the protest because she firmly believes that the former Hawaii nation was taken over illegally and hopes to restore independence.

“I think we can be just as strong as we were pre-contact. We were not a stumbling little nation,” she said.

As the procession marched along a closed lane on Atkinson Drive, drivers honked in support while many held upside-down Hawaiian flags, representing a nation in distress. Protesters pushed a cardboard model of “Uncle Scam” throughout the march, as one man yelled, “Come on Uncle Scam, get out of the way! We want our freedom!”

Demonstrators even displayed their message through shirts, such as “Grand Theft Aina,” “Made in Occupied Hawaii” and “Stop Akaka Bill.”

George Hall walked alongside the procession since his brother was marching, but did not agree with its message.

“(Hawaii) has a good deal as a state now. When you look at the freedoms people have in the world, you’re not gonna get a better deal being a United States citizen,” Hall said.

Once marchers reached the convention center, Uncle Scam’s hat was removed, and “colonial feathers,” representing nations taken over by the United States, were ripped off. Jean Stavrue then grabbed an American flag out of the hat and cut out the 50th star before burning it with her fiance, Curtis Peahi, and Shelley Muneoka. The demonstration elicited cheers of “Freedom!” from the crowd and several cries of “We are not American!”

Stavrue said she supported the protest to bring Hawaiian people together and educate people about the illegal overthrow. “Everybody deserves to know the truth, whether you’re Hawaiian or not,” she said.

Source: http://www.starbulletin.com/news/20090822_Protesters_decry_overthrow_of_kingdom.html

KHON:

Hundreds Protest Statehood Celebration

Olena Heu, oheu@khon2.com

August 21, 2009

Not everyone in Hawaii is celebrating statehood.

An estimated one thousand protestors rallied in front of the Hawaii Convention Center Friday.

Demonstrations included setting fire to the 50th star on the American flag.

Close to a dozen Hawaiian independence groups marched together to protest the admission of Hawaii into the U.S.

From Ala Moana Beach Park to the Hawaii Convention Center about a thousand protestors marched along the sidewalk and street Friday morning.

Many people from different backgrounds and differing beliefs but all united for a few hours with one message.

“Hawaii is a sovereign nation yeah!” protestors said.

“What we are trying to say is that those last 50 years have been built on the backs of somebody else,” Hawaiian Independence Alliance Lynette Cruz said.

“Bring the truth out about the illegal overthrow of our queen,” Hawaiian Sovereignty Advocate and Musician Palani Vaughan said.

Protestors carried a figure of Uncle Sam then beat it with sticks and ti-leaves and cut out the 50th star from the American flag then burned it.

“This fight has been going on for quite a while and you know we’ve been censored and I have been from time to time, but I won’t stop,” Vaughan said.

Many say admitting Hawaii into the union was illegal and violated international law, protesters chose to express their frustrations and vent these feelings on a day they will not celebrate.

“There’s hurt there, there’s a bad history and people has forgotten about it,” Cruz said.

Many say they hope Hawaii will one day become an independent nation.

“I think not only is it possible but there’s no way that it can not happen,” Cruz said.

Including some who are not of Native Hawaiian decent.

“For myself I advocate their independence of course, who would support the suppression of any people,” Advocate for Homeless Eileen Joyce said.

“I will not till my dieing breath give up this fight,” Vaughan said.

March organizers say it was not their intention to burn the star from the American flag; they had planned to cut it out and send it to President Obama.

Chanters honor the Queen, lament statehood

Chanters at palace lament statehood

By Rob Shikina

POSTED: 01:30 a.m. HST, Aug 22, 2009

momi-fl-morris Momi Kamahele chanting to honor Queen Lili’uokalani at the ‘Iolani Palace.  Photo: Floyd Morris, Honolulu Star Bulletin (Momi is a kumu hula and a leader in the movement to protect Makua valley.)

Thirteen chanters performed about an hour of Hawaiian oli, or chants, at Iolani Palace yesterday in tribute to Queen Liliuokalani – a protest of Hawaii’s 50th anniversary of statehood.

They chanted about the queen’s glory, her loss and a desire to reclaim what Hawaiians lost. While they hold different views of Hawaiian sovereignty, they all support Hawaiian independence, said Manu Kaiama, the protest organizer.

More than 100 people listened to the oli – some lamenting, others defiant – by the performers, who were dressed mostly in black on the steps and lanai of the palace.

“Even though people don’t realize it, we, of course, believe statehood was based upon the illegal overthrow of our queen,” Kaiama said. The event’s purpose was to remind people that a wrong needs to be corrected, she said.

“The best way to take opposition is to do something celebratory and enriching,” said Judy Talaugon, an American Indian attending the event who also opposed statehood.

The oli were selected from Hawaiian newspapers, books and family genealogies, and chanters applied their own melodies. They practiced for six months, said Kaiama, who is also a University of Hawaii business professor.

“At times, more subdued protests such as this one can be more powerful,” said Makainai Mehana, 26, daughter of Kaiama. “Oli is a part of our culture.”

Another attendee was Lynette Cruz, who organized a protest at the Hawai’i Convention Center earlier in the day.

Hawaiians need to gather to celebrate their history and culture, and the solemn palace protest was a proper setting, she said. She said it contrasted the earlier political protest, where a lot of rage was released.

“The focus needs to be put back on the culture,” said Mana Caceres, 33, a musician and salesman. “It brings it almost right back to the scene of the crime for me. It brings it almost full circle.”

Source: http://www.starbulletin.com/news/20090822_Chanters_at_palace_lament_statehood.html

Hawaiians protest statehood and push for freedom

See the video at the KHNL website:

http://www.khnl.com/global/story.asp?s=10973362

Hawaiians protest statehood and push for freedom

Posted: Aug 21, 2009

HONOLULU (KHNL) – Statehood united Hawaii with the rest of the country. But it has also divided many of our island residents for five decades.

Many Hawaiians did not want to become a part of the United States 50 years ago. They fought against it then, and that fight continues today.

Protestors marched with a mission to the Hawaii Convention Center.

Yelling slogans, and chanting in Hawaiian, hundreds made their voices heard, as they called for an end to statehood.

“We didn’t want to be part of the United States and yet we are,” said Lynette Cruz, with the Hawaiian Independence Alliance.

Among the shouting for independence for our islands, there were also symbolic gestures these protestors took to make their point. Cutting out the 50th star from the American flag. Knocking down a symbol of Uncle Sam’s hold on countries around the pacific.

They also highlighted, what they call ‘the third major crime’ committed against the Hawaiian people.

“Statehood was a crime, it was the third crime. First, crime overthrow, for which the US government apologized. Second came the annexation of Hawaii. Third is statehood,” said Kekuni Blaisdell, a Hawaiian Activist.

While many were fired up for Friday’s protest, organizers say in order for their efforts to be successful, they must continue to push just as hard for independence in years to come.

It’s a battle Native Hawaiians have been fighting for the past 50 years. And it’s one they plan to keep on fighting until Hawaii is free from US rule.

“The US and the State of Hawaii has to get ready for change. We’re not going to back off until its fixed,” added Cruz.

Native Hawaiian protesters end march, burn 50th star on U.S. flag in protest

Joan Conrow had a great post on the counter-statehood demonstrations today.  Here’s the article from the Honolulu Advertiser:

August 21, 2009

Native Hawaiian protesters end march, burn 50th star on U.S. flag in protest

The protesters joining in on the Native Hawaiian rally swelled to more than 300 people when they reached the Convention Center today following their march from Ala Moana Beach Park.

They lined the sidewalk shouting and blowing conch shells as passing motorists honked their horns.

Some protesters then carried the effigy of a 12-foot-tall Uncle Sam to the water-giver statue outside the Convention Center and knocked off its hat that carried colonial feathers representing countries that fell under the imperialism of the U.S. There was no Hawaii colonial feather. They then pulled out a U.S. flag from the hat and cut off the 50th star, setting it on fire.

The march was put on by the Hawaiian Independence Action Alliance, which represents numerous Native Hawaiian factions with varying political perspectives. But they do agree that they want self-determination and independence for Hawaiians. They also do not recognize the legality of the state of Hawaii.

The flag with the missing star was paraded in front of the Convention Center.

Hayden Burgess, who goes by the Hawaiian name Poka Laenui, spoke in detail about how the Hawaiian monarchy was illegally overthrown and taken by the United States.
Other protesters were seen carrying upside-down Hawaiian flags.

Lynette Cruz, one of the organizers of today’s event, said, “We’re trying not to engage in hate speech. That’s not it. This is not driven by hate.”

What they are trying to do is establish a discussion, a dialogue, she said.

“We have not had the discussion about what is the future – what is the next step.”

We hope to get that discussion started, she said.
Another aspect is to get people to understand the facts of the history of the overthrow, Cruz said.

Hawaiçi’s statehood is predicated on an illegal action, she said.

“It’s illegal, it’s immoral, and it’s not real,” she said.

Source: http://www.honoluluadvertiser.com/apps/pbcs.dll/article?AID=/20090821/BREAKING01/90821053&s=d&page=4#pluckcomments

50 Years – cartoon by Will Varner/Hawaii Independent

50-years

http://thehawaiiindependent.com/?/comics/read/hawaii-admission-day-a-reflection-on-50-years/

Marchers take to the streets to protest 'Fake Statehood' and demand independence

dsc034381
Photo: Kyle Kajihiro

dsc03442

Photo: Kyle Kajihiro

Today, the 50th anniversary of Hawai’i’s ‘admission’ to the United States was marked by protests on nearly every island and several cities around the world.   In Honolulu, around 400 people marched from Ala Moana Park to the Convention Center, where the “official” statehood commemoration conference was taking place.  Although the overall tone of the commemoration was more reflective than celebratory, the mood of the marchers was colorful and spirited, a celebration of resistance.   There were protesters from kupuna in their wheelchairs to infants.  And marching with us were the ancestors.

A centerpiece of the event was a towering puppet of Uncle Sam, riding on a camouflaged Stryker armored assault vehicle that was decorated with bombs bearing the names of places the U.S. military has bombed:  Kaho’olawe, Vieques, Bikini, Hiroshima and Nagasaki, Makua.   Walking behind the puppet, Andre Perez on the bullhorn delivered comic commentary:  “Why we going so slow?  Uncle Scam!  What’s holding  us back?  Uncle Scam!  Who’s blocking our way?  Uncle Scam!  Somebody, kick him in the ass!  Kanaka’s on the move!”

dsc034441

Photo: Kyle Kajihiro

puppet-guns

Uncle Sam carried M-16 assault rifles in each hand inscribed with “imperialist”, “genocide”, “military”. Photo: Jon Shishido

feathers-in-hat

While the overriding message was independence for Hawai’i, the demonstration also addressed American imperialism as a a global threat. On his red-white-and-blue stovetop hat he had stuck “feathers” of his conquests: First Nations, Guam, Puerto Rico, Cuba, and the Philippines. Photo: Jon Shishido

dsc03459

At the end of the march, Uncle Sam’s hat was knocked off…

liberated-feathers

…and the feather trophies representing the colonized nations were “liberated” from the hat. Photos: Kyle Kajihiro and Jon Shishido

nation-live

Photo: Jon Shishido

dsc_6780 Photo: Jon Shishido

hi-independent-statehood6 Photo: Hawaii Independent

An American flag was taken out of the fallen hat and the 5oth star was cut out and burned.  An exorcism to break the spell.

kauai-pic

On Kaua’i, there were demonstrators at the entrance to the airport.

082109fakestatedemonstration-022

Kaua’i photos: Cairene

 OpenCUNY » login | join | terms | activity 

 Supported by the CUNY Doctoral Students Council.  

OpenCUNY.ORGLike @OpenCUNYLike OpenCUNY

false